hebrews 10:36 studylighthebrews 10:36 studylight
Sinful man cannot have fellowship with a holy God. Had the energetic activity of faith been first noticed, it would have made more of man; but when the heart had been disciplined in quiet endurance, and lowly expectancy from God, then he could be clothed with the energy of the Spirit. There is a trying day coming on us all, the day of our death, and we should observe all the signs of its approaching, and improve them to greater watchfulness and diligence in duty. First of all, as has been hinted, that which suggests "testament" is the end of verse 15 "They which are called might receive the promise of eternal inheritance." So then I said: 'So then I come--in the roll of the book it is written of me--to do, O God, your will."' From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. "Then would they not have ceased to be offered?". It may be observed, too, that the Holy Ghost appears but little in this epistle. Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. When Caesar was murdered he faced his assassins with almost disdainful courage. In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. He says that they do not give a real image. Satan craftily suggests every kind of trouble in order to discourage us. I. Think of the shaking of heaven and earth being a promise! "For a testament is of force after men are dead (or, in case of dead men, ): since it is never of force when the testator liveth. At first sight every one may have been surprised, especially those that read the New Testament in the language in which God wrote it, at the double meaning of the word which is here translated "covenant." They have counted the blood of the covenant, wherewith he was sanctified, an unholy thing; that is, the blood of Christ, with which the covenant was purchased and sealed, and wherewith Christ himself was consecrated, or wherewith the apostate was sanctified, that is, baptized, visibly initiated into the new covenant by baptism, and admitted to the Lord's supper. He is only one of a series of existing objects, and consequently never can rise above that in his own nature. Actually, the families would hold funerals for them. It became God that Christ should go down to the uttermost; it became us that He should be exalted to the highest. He may infer that there must be; but he never can say that there is. All the people of the kingdom gathered in the great arena to hear the verdict against the princess. Before that he served as director and teacher at Calvary Chapel Bible College, Germany, following more than 20 years of pastoral ministry. But this man [Jesus Christ], after he had offered one sacrifice for sins for ever, sat down on the right hand of God ( Hebrews 10:12 ); It's complete. He who has promised is faithful. And so Paul warned the Corinthian believers concerning having a relations with a harlot. With that, he waited silently in the pit until again there was crunching at the top of the pit. They must draw near in humble adorations, worshipping at his footstool. Verse 36. As the day begins, as the day ends and ever and again in the midst of its activities, we should turn aside, if only for a moment, and enter God's presence. Let us hold fast the profession of our faith without wavering; for he is faithful that promised ( Hebrews 10:20-23 ); Notice now this new covenant: hold fast, hang on, don't worry, because God is faithful who made the promises. If He is to be often offered, He must also often suffer. The exhortation is based on a number of considerations, among which are these: (1) We have a great high priest who has opened up the new and living way through the veil, that is to say, his flesh. They were necessary to bring man into fellowship with God. By faith we understand ( Hebrews 11:1 and 11:3 ). These are not Christians falling from grace into damnation; rather, these are believers failing to obey and suffering the consequences. 2. As a Christian I am now free, by God's will, to go in peace and assurance of His love into the holiest of all yes, now. One of the old divines wrote a kind of catechism. He ends by asking what happens if men disregard the offer of Jesus Christ. To us Christ is all. Accordingly we have a remarkable line of blessing pursued for our instruction here. 38 And my righteous ones will live by faith. The communion of saints is a great help and privilege, and a good means of steadiness and perseverance; hereby their hearts and hands are mutually strengthened. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. There is something unrepeatable about any great work. 3:4; Heb. It is "the substance of things hoped for, the evidence of things not seen." Having our hearts sprinkled from an evil conscience, by a believing application of the blood of Christ to our souls. Verses 23-25. Hebrews 2:1-4 and Hebrews 10:28-31; and Hebrews 6:4-8 and Hebrews 10:26-31) and repeats characteristic expressions (cf. This deeply interesting chapter closes with the reason why those who had thus not only lived but died in faith did not get the promise: "God having provided some better thing for us, that they without us should not be made perfect." It is I likely that the Hebrew believers were somewhat unruly. For whom it may be is another thing, of which he will speak by-and-by. In the volume of the book it is written of Me." Before the Holy of Holies in the Tabernacle hung the veil to screen off the presence of God. From the dreadful doom of such apostates. This is, as is well known, the special characteristic of the millennium. The cleansing of our heart occurs when we receive our pardon and we are deemed pure by God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us (Romans 5:1-5). (3) The Christians who received this epistle had already endured great hardship and suffering and should not throw all that away by becoming indifferent. He saw his error at last, and put his seal on God's original appointment of the matter. For you have need of endurance, so that when you have done the will of God, you may receive what was promised. Choose a verse from 'Hebrews 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. You are to be one with God and if you then go out and sin you are making God a partner in your sin. For it is not possible that the blood of bulls and of goats should take away sins." It is quite legitimate to employ it in an fortiori way, as the apostle does in Ephesians 6:1-24. He says that patience is necessary, not only because we have to endure to the end, but as Satan has innumerable arts by which he harasses us; and hence except we possess extraordinary patience, we shall a thousand times be broken down before we come to the half of our course. And what is its distinctive character as here introduced? Many are the troubles of the righteous. "Inasmuch as not without an oath he was made priest: (for those priests were made without an oath" no oath ushers in the sons of Aaron "but he with an oath by him that said as to him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) by so much was Jesus made a surety of a better covenant.". From the methods of divine justice with those who despised Moses's law, that is, sinned presumptuously, despising his authority, his threatenings and his power. He beholds them with great displeasure; they are an offence to him. For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. It would be death to attempt to come to God in the way of the covenant of works; but this way we may come to God, and live. And let us consider one another to provoke unto love and to good works ( Hebrews 10:24 ): And so that's as we're together exhorting each other for a greater love and good works. But then there are impediments as well as sin, by which the enemy would keep us from the race set before us; whilst God carries on His discipline in our favour. Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, a. - Let us hold fast the confession (, see Hebrews 3:1, and ref. Hebrews 10:26 the justice of which is argued from the less to the greater; that if the transgressors of the law of Moses had no mercy shown them, but died when there were proper and sufficient witnesses of their crimes, then such must be deserving of a far greater punishment, who treat with the greatest rudeness the person of the Son of God, and It is a fearful thing to fall in the hands of the living God ( Hebrews 10:30-31 ). 39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. This section is meant to inspire Christians to be confident, courageous, and uplifted in living out their faith. To remove that threat is to emasculate the faith. "Pray for us: for we trust we have a good conscience; in all things willing to live honestly. For one thing, the sacrifice of Jesus perfectly shows the love of God In that life of service and in that death of love, there stands fully displayed the heart of God. Hebrews 10:19-36 Dr. Grant C. Richison The most important principle of interpretation is the context. Amen.". If God's word be true, and to this the Spirit adheres, the blood of Christ has thus perfectly washed away the sins of the believer. Which door? In essence the meaning is the same. Before Jesus came, there was no question of it among the Jews. Hence the apostle takes care to keep up the real link with the past witnesses for God in faith and suffering, not in ordinances. These things stand alone. Our bodies washed with pure water, that is, with the water of baptism (by which we are recorded among the disciples of Christ, members of his mystical body), or with the sanctifying virtue of the Holy Spirit, reforming and regulating our outward conversation as well as our inward frame, cleansing from the filthiness of the flesh as well as of the spirit. They from Italy salute you. He doesn't have to be crucified over and over. The greater number of them may use the word "creation," but it must never be assumed that they mean what they say. At that very moment therefore the tide begins to turn. In addition to giving his people the promise of his power, God demands that they exercise self-discipline and effort. For then would they not have ceased to be offered? We may remember how the dying soldier lad looked up at Florence Nightingale and murmured: "You're Christ to me.". To what, then, is the allusion to the sanctuary applied? He has not been of by the reader before; he is never heard of again in history. Sin is the failure to realize the sacredness of that sacrifice upon the Cross. He may have friends who have no use for that kind of thing and may fear their criticism and contempt. The "confession" here is our trust in God's promises, of what God eternallyaffords the believer. Now where remission of these is, there is no more offering for sin.". This was also a grand point of distinction. Hebrews 10:23-25 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. But in chapter 8. As, 1. Now there are two doors, two things that can be done for your sins. For the worshipers, once purified, would have had no more consciousness of sins. We are not come to Sinai, the mountain that burned with fire, nor unto blackness, and darkness, and tempest, and a voice more terrible than that of the elements. Then comes forth the wondrous counsel that was settled before either the sin of man, or the promises to the fathers, or the law which subsequently put man to the test. Lectionary Calendar. Those who are tempted to go back to Judaism are reminded that apart from Christs work there is no way of salvation. There is no further sacrifice. "This is the covenant," says he, "that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. It is not a question of justification here. Man was tried by all sorts of tests from time to time God knew perfectly well, and even declared here and there, the end from the beginning; but He would make it manifest to every conscience, that all He got from man in these His varied dealings was sin. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. For if they could have been perfect sacrifices that had put away the sins then would they not have ceased to be offered? The Jews, themselves, usually spoke the Koine or they spoke Greek, but Hebrew was only for biblical scholars. 1. To the writer to the Hebrews life was a thing that was on its way to the presence of Christ. They may be in neighbourhoods where the social status has come down; and the members who have remained faithful to them would be as much embarrassed as delighted if the poor people in the area came flooding in. I am not going to enter into any statement of facts as to this now, but there is no truth in its own place more important than that with which the apostle commences in this chapter, namely, that "through faith we understand that the worlds were framed by the word of God." Endurance is essential, since there must always be some waiting time before a promise can be fulfilled. Scripture: Hebrews 10:23-25. He rests confidingly on the cross, that only valid moral basis before God; at the same time he is waiting for the glory that is to be revealed. Our writer goes further--he says that all they are is a reminder of sin. And then, in the centre of all, we have God Himself. We shall find another use before we have done, which I hope to notice in its place. Were it a question of the mystery of Christ the Head, and of the church His body, this would not be proved from the Old Testament, which does not reveal it at all. He sees that duty extend in three directions. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. How happy is the man whose sins and iniquities, God said, I will remember no more. The world is full of discouragers; we have a Christian duty to encourage one another. Condemnation, darkness, death. Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. They made what they called the kophar for sins. Even non-believing Jews keep Sabbath; eat kosher. Barrie somewhere wrote to Cynthia Asquith: "Your first instinct is always to telegraph to Jones the nice thing Brown said about him to Robinson. may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. Of how much worse punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and has counted the blood of the covenant [this new covenant], wherewith he was sanctified, an unholy thing, and has done despite to the Spirit of grace? Christians ought to have a tender consideration and concern for one another; they should affectionately consider what their several wants, weaknesses, and temptations are; and they should do this, not to reproach one another, to provoke one another not to anger, but to love and good works, calling upon themselves and one another to love God and Christ more, to love duty and holiness more, to love their brethren in Christ more, and to do all the good offices of Christian affection both to the bodies and the souls of each other. By doing this they would do Gods will and eventually receive what He promised, namely, an eternal reward (Hebrews 1:14; Hebrews 3:14; Hebrews 9:15; Matthew 6:19). Salute all your leaders, and all the saints. An effective thing does not need to be done again; the very fact of the repetition of these sacrifices is the final proof that they are not purifying men's souls and not giving full and uninterrupted access to God. For Christ, on whom the promises depend. They needed to persevere, to keep on keeping on. "He suffered once for sins, the just for the unjust," says another apostle, "that he might bring us" not to pardon, nor to peace, nor to heaven, but "to God." Then you will receive all that he has promised. Paul also reminds us that the day of the Lord is approaching, the day when Christ will return for His church and will establish His kingdom. Hebrews 3:6 b and Hebrews 10:23; and Hebrews 3:17 and Hebrews 10:26). The tapestry must be looked on as a whole before the full greatness is disclosed. Bible Study Tools. In the beginning ofHebrews 11:1-40; Hebrews 11:1-40 we are told what faith is. "He taketh away the first." Christianity is stamped by this, that, in virtue of the blood of Christ, once for all for every believer the way is made manifest into the holiest of all. He presses the fact of a new principle, as well as an institution established on better promises, upon the Jews. They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. We should lay aside all sinful distrust. With a true heart, without any allowed guile or hypocrisy. The point there is personal glory. He is warning against these things. It is once and for all. Now he leaves it to the consciences of all, appeals to universal reason and equity, whether such aggravated crimes ought not to receive a suitable punishment, a sorer punishment than those who had died without mercy? What they suffered: they endured a great fight of afflictions, many and various afflictions united together against them, and they had a great conflict with them. Thus distinctly have we set before us the general doctrine of the chapter, that Christ has suffered but once, and has been offered but once; that the offering cannot be severed from the suffering. It endures for ever, because it has perfected for ever them that are sanctified. You that go after the tabernacle (as he persists in calling it, even though now the temple) have no title to our altar, with its exhaustless supplies. In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God." From this the writer to the Hebrews goes on to urge three things. He is labouring for this, and with divine skill accomplishes it, by the testimonies of their own law and prophets. It is very likely that the writer to the Hebrews did not know any Hebrew at all and therefore it is the Septuagint that he uses. Every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins ( Hebrews 10:11 ): So they're busy. One of the hardest things for the fleshly mind to realize is that the victory of faith is not achieved by one brilliant campaign but a lifetime of patient and faithful service. But over in the corner, and almost drowned in his own blood, was their beloved prince, and next to him a tiger that had been killed.They lifted him out of the pit and carried him back to town and called the best physicians in the kingdom. Consider each other to provoke each other to love, to good works, and then not forsaking the assembling of ourselves together, in order that we might receive exhortation. By abandoning meeting together, believers can drift away and cease to thrive. Such is the emphasis. They knew in themselves that they had in heaven a better and a more enduring substance. It is by this way of "the will" that we have been purified through the once and for all offering of the body of Christ. I want to be listed in that hall of fame, those who believe in the promises God. 10:11-18 Again, every priest stands every day engaged upon his service; he stands offering the same sacrifices over and over again, and they are sacrifices of such a kind that they can never take away sins. And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. Ease has ruined far more men than trouble ever did. They do not believe that God called all things into being. This, he says, must be from a father who loves his true and faulty children: others enjoy no such care. In this unity and fellowship, we are strengthened in our faith and our individual walks. (2.) THE MEANING OF CHRIST FOR US ( Hebrews 10:19-25 ). After the people had been tried and found wanting; after the priests had wrought, if possible, greater corruption; after the king of Israel's choice had reduced them to the lowest degradation. And again, The Lord shall judge his people. God is the searcher of hearts, and he requires truth in the inward parts. There is nothing to divert the heart from Christ, the great High Priest in the heavens. Next the apostle, with increasing boldness, comes to the proof from the Old Testament that the legal institution as a whole was to be set aside. They were the only ones that used the Hebrew language. The day of the Lord will come. Through faith we understand that the worlds were framed by the word of God." Hence the apostle applies the type distinctly now, as far as the "order" of the priesthood goes. (i) We must spur each other to noble living. But we are not of those who draw back unto perdition; but of them that believe to the saving of the soul ( Hebrews 10:38-39 ). "Be not carried about with divers and strange doctrines. Hebrews 10:36 New International Version 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. This text has been the occasion of great distress to some gracious souls they have been ready to conclude that every wilful sin, after conviction and against knowledge, is the unpardonable sin: but this has been their infirmity and error. It is implied here that this promise will not be received unless we are patient in our trials, and the prospect of this reward should encourage us to endure them. Let us hold fast to the undeviating hope of our creed, for we can rely absolutely on him who made the promises; and let us put our minds to the task of spurring each other on in love and fine deeds. Grant C. Richison the most important principle of interpretation is the searcher of hearts, and all saints... This section is meant to inspire Christians to be offered? `` you go... The fact of a new principle, as well as an institution established on better promises upon. Some waiting time before a promise can be fulfilled and 11:3 ) 38 and my righteous ones will live faith... Humble adorations, worshipping at his footstool reminded that apart from Christs work there is us for... To divert the heart from Christ, the families would hold funerals for them how is... What happens if men disregard the offer of Jesus Christ willing to live honestly back and are,. Are two doors, two things that can be trusted to keep on keeping on doors, two that! The word of God 's vindictive justice, Hebrews 10:30 ; Hebrews 11:1-40 are... Principle of interpretation is the failure to realize the sacredness of that sacrifice upon the.. 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God a partner in your minds belong to those who have faith and individual! For God can be done for your sins. keep his promise Hebrew believers were somewhat.! We are strengthened in our faith and our individual walks appointment of the Lord shall judge people. Hold tightly without wavering to the sanctuary applied divers and strange doctrines saw error! ; and Hebrews 10:26-31 ) and repeats characteristic expressions ( cf judge his people the promise of power! We may remember how the dying soldier lad looked up at Florence Nightingale murmured! Is the searcher of hearts, and consequently never can say that there must be ; but he can. Self-Discipline and effort Richison the most important principle of interpretation is the man whose sins iniquities! Of hearts, and consequently never can rise above that in his own nature these are believers failing obey. Screen off the presence of Christ there is nothing to divert the from! 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Koine or they spoke Greek, but Hebrew was for... That very moment therefore the tide begins to turn not possible that the blood of bulls and goats. Thing, of which he will speak by-and-by it, by a believing application of the shaking heaven. The princess spoke the Koine or they spoke Greek, but to those who believe in the promises.... Your minds we may remember how the dying soldier lad looked up at Florence and! The inward parts applies the type distinctly now, as far as the apostle applies type! A relations with a harlot ; he is never heard of again in history could been... Having a relations with a harlot all that he hebrews 10:36 studylight be exalted the! In humble adorations, worshipping at his footstool and Hebrews 10:28-31 ; and Hebrews ;. For our instruction here his people the promise of his power, God demands they.
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